When Will Ramzan Start In India, Saudi, Pakistan, Oman, UAE? Check Ramadan Moon Sighting Time and Date
In the hushed moments before dawn, across time zones and continents, nearly two billion hearts will turn toward the same hope: the slender silver thread of a newborn moon. It is the most anticipated crescent of the Islamic year, and its arrival marks the beginning of Ramadan-the ninth month of the Islamic calendar, when Muslims fast from first light to sunset, seeking spiritual nearness and self-restraint.
Ramadan is not merely abstinence from food and drink. It is a month of Qur'anic revelation, of night prayers that stretch into the small hours, of charity given quietly, and of community iftars where dates are passed and water is sipped. The month arrives not by decree of any single authority, but by the ancient, delicate act of human eyes searching the western sky after sunset. This year, 1447 Hijri, the wait has already begun.
AI-generated summary, reviewed by editors

From the Arabian Gulf to the Bay of Bengal, from the straits of Southeast Asia to the banks of the Nile, astronomers and religious committees have trained their gazes upward. The celestial mechanics are clear: the astronomical conjunction-when the moon and sun align-will occur on Tuesday, February 17, at varying local times. But whether that translates to a visible crescent depends on age, altitude, and the clearness of the horizon.
In Oman, the announcement came early, with rare certainty. The Main Committee for Moon Sighting confirmed on February 11 that Thursday, February 19, will be the first day of fasting. The decision, rooted in astronomical confidence, offers families across the sultanate rare advance clarity. They will begin tarawih prayers that night, their preparations complete.
Saudi Arabia, whose decision often ripples across the globe, has taken a more traditional path. The Supreme Court has formally called for crescent sighting on the evening of Tuesday, February 17. Volunteers across the Kingdom will gather at observation posts, binoculars in hand, to scan the horizon. If the moon is spotted-unlikely, given its age of mere hours-Wednesday becomes Ramadan. More probable is the completion of 30 days of Sha'ban, placing the first fast on Thursday. The world watches Riyadh, but the Kingdom's method remains unchanged: only the naked eye, only local testimony, only then the official word.
In the UAE, the Sharjah Academy for Astronomy has issued meticulous calculations. On Tuesday evening, the moon will set almost simultaneously with the sun, barely two hours old-invisible even to the most powerful telescopes. But by Wednesday, conditions shift dramatically: the moon, now 26 hours old and suspended more than 12 degrees above the horizon, will be plainly visible. The Emirates, likely, will fast from Thursday.
Pakistan awaits with scientific precision. The Meteorological Department confirms the new moon's birth at 5:01 PM local time on February 17. By Wednesday evening, Karachi's sky will offer a clear window: sunset at 6:25 PM, moonset at 7:24 PM. The crescent, 26 hours aged, should be easily spotted. Thursday, then, is the expected start.
India's moon-sighting committees in Delhi and across the states will gather after sunset on both Tuesday and Wednesday. With sunset near 6:00 PM IST, elderly observers-often from generations of moon-sighting families-will peer westward. Their testimony, cross-verified, will be conveyed to central bodies. Preliminary forecasts suggest Thursday, but nothing is final until the human eye confirms.
Bangladesh prepares similarly, the Islamic Foundation indicating readiness for a February 19 start.
And then there are the outliers. The Philippines projects a possible Wednesday start, should the crescent meet visibility criteria earlier. The Bangsamoro Darul-Ifta' will make its independent determination, reflecting the beautiful diversity of Islamic practice.
Egypt's observatories, steeped in centuries of lunar tradition, have indicated Thursday as the likeliest date. Morocco, ever protective of its independent sighting tradition, will wait for its own verified testimonies.
What emerges from this constellation of announcements is a portrait of unity within diversity. Muslims do not all begin Ramadan on the same day, nor are they required to. The Prophet Muhammad taught, "Fast when you see the moon, and break fast when you see it." Local sighting, local witnessing, local commencement-these are features, not flaws, of the tradition.
On February 17 and 18, families across the Islamic world will step onto rooftops and balconies, drive to open plains, or simply glance through kitchen windows at twilight. They will search for a crescent so thin it is almost imagined. And somewhere, someone will see it. The news will travel-by phone, by mosque announcement, by national broadcast. And fasting will begin.
Under one crescent sky, but seen at different moments, Ramadan arrives like mercy itself: quietly, patiently, and precisely when it is meant to.
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