Congress says it is re-claiming Ram Rajya: Find out how
Yet Dussehra itself is a covenant of hope for the Congress-led Mahagatbandan.
The Congress launched a scathing attack on the RSS and Prime Minister Narendra Modi. The party said that it was reclaiming Ram Rajya. Further the party also said that there is a difference between Ram Rajya and RSS Rajya.
In a stinging commentary, the Congress wrote," Mahatma Gandhi died with the name of Lord Ram on his lips after he was taken from India only one year into independence by Nathuram Godse, a lifelong member of the Rashtriya Swayamsevak Sangh (RSS).
To Mohandas Karamchand Gandhi, father of the nation, Lord Ram embodied the triumph of good over evil and Ramrajya the happy human condition under a culture of good governance. It is ironic that his vision for India has been revised by the very organisation which rabidly incited his assassination to propagate a theologically twisted tyranny.
At a time when RSS functionaries are being systematically being placed into key positions right from the Office of President to University Chancelleries, this Dussehra, it becomes imperative to distinguish between Ramrajya and RSS Rajya."
Ramrajya is best remembered as the philosophical origin of Gandhi's Swaraj or self-governance. It wouldn't merely suffice to throw off the yolk of the British as colonial masters, but foster grass root-led governance. Many in the Modi Sarkar consider Lord Ram an icon, but their method of statecraft cannot be further from his Ramrajya. They are in the habit of reducing Lord Ram to a signifier of difference based on who worships Him, rather than adhere to the secular takeaways of his rule during what many of the faithful believe was a temporal kingship. There is a clear departure between the Modi Sarkar as a political phenomenon and his leadership can only be described as being informed by RSS rajya, not the ideal of Ramrajya. Lessons from Ramrajya still reverberate in the musical and deeply egalitarian chaupai or four line quatrains of Tulsidas' Ramcharitmanas.
The
Uttarkand,
or
Last
Canto
of
the
Ramcharitmanas,
describes
the
human
condition
under
Ramrajya:
Under
the
rule
of
Ram,
no
one
suffered
from
afflictions
of
any
kind,
whether
of
the
body,
or
proceeding
from
divine
or
supernatural
agencies
or
that
caused
by
another
living
being.
However,
contemporary
India
under
Modi
has
seen
a
quantifiable
decrease
in
wellbeing
owing
to
the
government's
working
style.
Government
hospitals
have
become
deathtraps
in
BJP-ruled
Uttar
Pradesh
and
Rajasthan,
putting
the
physical
well
being
of
the
poorest
at
stake.
As
29,550
new
job
seekers
go
home
disappointed
everyday,
we
live
in
an
economic
pressure
cooker.
The government is determined that the heat be faced by minorities, who it uses as a canard even twisting religion to achieve this divisive diversion of blame. This is a complete foil to the amity and close knit social fabric aspired to in Ramrajya:
Ramrajya, as conveyed by the Bhakti poet Tulsidas, is one where civil society retains fellow feeling, a love for one's neighbours and an abiding respect for equality within and between all communities. However, the Modi establishment is giving communal forces like gaurakshaks or cow protectors free rein as they spread communal poison within India's diverse and cohesive social fabric. The politics of hate and division are well-resourced and there is a clear incentive structure to be benefitted from by attacking the diet and livelihood of minorities and formerly lower castes who depend on the trade. Lord Ram had no such pretensions and preoccupations and focused on cultivating love and compassion in the most unconventional ways. He even ate the same fruit which his poor devotee Shabari had tasted in order to ensure they were all sweet enough for him to eat, breaking the dietary taboos of the time.
The
point
is,
under
Ramrajya
no
one
is
exempt
from
the
people's
censure
and
their
conduct
ought
to
be
morally
defensible.
Instead
the
PM
maintains
a
stiff
upper
lip
about
his
own
conjugal
abandonment
(which
is
his
private
affair)
and
involvement
in
Stalkgate
(which
is
of
public
concern
as
public
resources
and
manpower
were
expended
to
track
the
movements
of
a
young
professional),
while
hypocritically
allowing
the
RSS
to
morally
police
the
content
of
our
films
and
the
personal
of
our
young
people.
Under
Ramrajya,
the
King
is
not
the
Law,
and
is
an
equal
subject
before
it.
The
right
to
expression,
which
is
one
of
too
few
tools
to
keep
the
powerful
accountable,
has
been
all
but
vanquished
by
the
BJP
and
RSS'
twisted
application
of
defamation
laws.
It
is
absurd
that
in
a
democracy
like
us
that
the
letter
of
the
law
is
interpreted
to
render
truth
itself
defamatory,
unless
expressed
in
the
public
interest.
The
BJP
election
machine
could
learn
a
lot
from
Lord
Ram's
own
honouring
of
the
terms
of
his
exile
during
his
14
year
banishment
into
the
forest.
You
will
find
little
of
this
integrity
even
where
the
people's
mandate
calls
upon
the
BJP
as
a
party
to
occupy
vital
space
in
the
Opposition
for
only
5
years
in
the
elections
it
stole
in
Goa,
Bihar,
Nagaland
and
Manipur.
While
leaders
of
Lord
Ram's
school
of
leadership
view
their
promises
as
election-time
as
sacred,
the
BJP
makes
outlandish
promises
like
returning
15
lakh
rupees
to
every
citizen's
bank
accounts
by
tackling
slippage,
and
even
repackages
schemes
like
the
Saubhagya
Yojana
to
push
their
deliverables
from
this
year
to
election-time
to
avoid
accountability.
RSS Rajya's blatant disdain for the common man has borne forth in the convoluted form even the GST has taken under Modi's GST council. While the Ramayana calls for taxation according to one's abilities, likening it to the commensurate vaporisation of water by the sun over ocean and pond alike, GST has brought all consumers, particularly the poor who have little alternative when it comes to sourcing goods abroad, under a crippling indirect taxation burden of 10.2% of GDP. The RSS style of governance by this interpretation is top-down and self-interested, unlike the Congress' preference for consensual policymaking and samvaad. In sharp contrast, Prime Minister Narendra Modi and his majority BJP government have not so much as apologised for sabotaging growth and making it fall to 3.7% this quarter.
India ought to take the BJP/RSS' lip service to Ramrajya with a pinch of salt. Even God is not exempt from the Modi's deceitful PR. The true test of Ramrajya is the secular distinction made by Gandhiji, who wrote, 'By Ramrajya, I do not mean Hindu Raj. For me Ram and Rahim are one and the same deity. I acknowledge no other God but the one God of truth and righteousness. Whether Ram of my imagination ever lived or not on this earth, the ancient ideal of Ramarajya is undoubtedly one of true democracy in which the meanest citizen could be sure of swift justice without an elaborate and costly procedure.' The RSS may have piggybacked into power and ideological prominence. Their legislators continue to propel the politics of hate centrestage, even as they renege on their developmental pledges. Dussehra is a good time for the communal crusaders within the BJP/RSS establishment to introspect and purge their own demons, which bear such close resemblance to the ten heads of Ravana and the political persona of the Prime Minister Narendra Modi himself.
Yet Dussehra itself is a covenant of hope for the Congress-led Mahagatbandan. Today we commemorate the shocking triumph of a righteous ragtag group, so remote from power, in their asymmetric opposition to a reign of evil, unbridled hedonism. We do this in the hope of a similar victory in 2019. As true democrats, we do not seek a Modi-mukt Bharat, but to preserve a multi-party democracy which does not make enemies and effigies of peaceful dissenters. We are reclaiming the concept of Ramrajya as Mahatma Gandhi's secular and democratic idea of justice.
OneIndia News