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Legends Beliefs
According to Hindu myths, Vamana, a Brahmin dwarf avatar of Vishnu, appeared here to quell the pride of the asura king Bali. The temple is believed to be the place where the first three Alvars, the Vaishnava Saints, namely, Poigai Alvar, Bhoothathalvar, and Peyalvar attained salvation. The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu.Ulagalantha Perumal is believed to have appeared to King Mahabali and the Alvars. Six daily rituals, and a dozen yearly festivals, are held at the temple, out of which the chariot festival, celebrated during the Tamil month of Panguni (March–April), is the most prominent. The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.
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Deities and Sub Deities
The presiding deity, Ulagalantha Perumal, has an imposing image made of Tharu wood with foot raised. The images of Alvars are housed in the hall preceding the sanctum. The temple has two gopurams (gateway towers), with the one at the main entrance being the tallest of the two. The image of Vamana is located behind the sanctum. There are separate shrines for Lakshmi Narayana, Lakshmi Narasimha, Varadaraja, Rama, Andal, Sudarshana Chakra, Vishvaksena, Manavala Mamuni, and Ramanuja around the sanctum.The sanctum houses the wooden image of Ulagalantha Perumal. Unlike other Vishnu temples, Perumal is sported with Sankha in his right hand and Chakra on his left. The sanctum also housed the images of Mahalakshmi, Prahalad, and Mahabali to the right of presiding deity and the images of Sukracharya, sage Mrikandu, and the three mudhal Alvars (Pey, Bhoothath, and Poigai Alvar) to his left. The festival deities, the metal images of Koovalan and Poongodhai Thayar are housed in the sanctum. Durga, otherwise housed only in Shiva temples, is a rare feature of the temple. The image of Krishna is made of saligrama stone and is housed in a separate shrine.
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Offerings
The temple priests perform the puja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnava community, from the Brahmin varna. The temple rituals are performed six times a day: Ushathkalam at 7 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Ulagalantha Perumal and Poongothai.
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Architecture
The temple has an eleven-tiered rajagopuram with a height of 59 meters, the third tallest temple tower in Tamil Nadu. The temple covers an area of 5 acres and houses residential buildings in the precincts around the temple tower. The presiding deity, Ulagalantha Perumal, has an imposing image made of Tharu wood with foot raised. The images of Alvars are housed in the hall preceding the sanctum. The temple has two gopurams (gateway towers), with the one at the main entrance being the tallest of the two. The image of Vamana is located behind the sanctum.There are separate shrines for Lakshmi Narayana, Lakshmi Narasimha, Varadaraja, Rama, Andal, Sudarshana Chakra, Vishvaksena, Manavala Mamuni, and Ramanuja around the sanctum. The sanctum houses the wooden image of Ulagalantha Perumal. Unlike other Vishnu temples, Perumal is sported with Sankha in his right hand and Chakra on his left. The sanctum also housed the images of Mahalakshmi, Prahalad, and Mahabali to the right of presiding deity and the images of Sukracharya, sage Mrikandu, and the three mudhal Alvars (Pey, Bhoothath, and Poigai Alvar) to his left. The festival deities, the metal images of Koovalan and Poongodhai Thayar are housed in the sanctum. Durga, otherwise housed only in Shiva temples, is a rare feature of the temple. The image of Krishna is made of saligrama stone and is housed in a separate shrine.
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Festivals
Various festivals are celebrated in the temple, with the 15-day Panguni Brahmmotsavam in March–April with Sri Pushpavalli Thayar Oonjal, being the most prominent one. During the Masi Magam festival celebrated in February–March, the festive deity is carried on the shoulders of devotees to Cuddalore. Other festivals are Purattasi Pavithra Utsavavm, Navaratri, Srirama Navami, Sri Ramanuja Jayanthi, Vasanth Utsavam in April–May, Vaikasi Visaka Garuda Seva, NammAlvar Sattrumurai in May–June, Aani PeriAlvar Sattrumurai in June–July, Aadi Thiruvadipooram, Andal Utsavam in July–August, Avani Sri Jayanthi, Uriyadi utsavam in August–September, Aipasi Mudalazwar Sattrumurai, Sri Manavala Mamunigal utsav in October–November, Karthikai Kaisika Ekadasi, Tirukarthikai in November–December, Margali Rapathu, Pagal Pathu and Vaikunta Ekadashi in December–January.
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Religious Practices
The temple priests perform the puja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnava community, from the Brahmin varna. The temple rituals are performed six times a day: Ushathkalam at 7 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 10:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Ulagalantha Perumal and Poongothai. During the last step of worship, nagaswaram (pipe instrument) and tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, monthly and fortnightly rituals performed in the temple.